the NAZARENE

Chapter Eight

The Firstborn

Not yet fifteen. His father dead. His mother in bed, and the baby not yet born.

On an April evening the labor began.

Mary called for him. Not the midwife. Not Miriam. Him.

He found her in the back room, both hands white on the bedframe, her shift soaked through. Her face had gone a color he had never seen on a living person.

“It’s coming,” she said. “Too fast.”

He sent James running for the midwife. Sent the younger ones next door. Then it was just the two of them in the room that smelled of sweat and iron and lamp oil.

He boiled water because that was what you did. Found clean cloths. Held her hand and she crushed his fingers and he did not pull away. Between contractions she panted and stared at the ceiling and whispered Joseph’s name.

The midwife arrived in time for the birth itself.

They named her Ruth.

Small. Red-faced. A scream too large for the body making it.

Mary held her for a few minutes. Then she handed her to Yeshua.

“I can’t. Not yet. I’m sorry. I can’t.”

Her fingers uncurled one by one, as if she were prying them open herself.

He took the baby. She fit in the crook of his arm like she had always been there.

Mary turned her face to the wall.

He learned to change her. To warm goat’s milk and hold the soaked cloth to her mouth when Mary could not nurse. To walk the length of the house at three in the morning, four in the morning, five, the baby against his shoulder, his feet tracing the same path on the stone floor until the crying stopped or the sun came up, whichever happened first.

James watched from the doorway one night. Eleven years old. Arms crossed.

“Why do you get to be in charge.”

Yeshua kept walking. The baby had finally quieted and any change in rhythm would start her again.

“I can work too,” James said. “It’s not fair.”

“You’re right. It’s not.”

“Then why.”

“Because Ima asked me. And because I can.”

James stood there. Fists at his sides. Wanting to fight but having no target that would hold still long enough.

“Go to bed, James.”

“You’re not my father.”

Ruth stirred against Yeshua’s neck.

“No,” he said. “I’m not.”

James stood there. Wanting him to say more. Wanting him to say anything that would justify the thing in his chest.

Then he went to bed. Yeshua kept walking.

The prayers became a problem.

Every evening, the family gathered. Joseph had led worship every night of his life and Yeshua would do the same. But the old prayers sat dead in the children’s mouths. Memorized words. Eyes glazed. Minds elsewhere. Simon picking at a scab. Martha braiding her own hair. James staring at the wall with the specific hostility of a boy who has been told to perform grief on a schedule.

“Mean it,” Yeshua told them one evening. “Don’t say the words. Talk to God like you’re actually talking to someone who’s listening.”

“How.” James.

“Just say what you’re feeling. What you want. What you’re thankful for.”

Silence. Then Simon, seven years old, squeezing his eyes shut: “God, please fix my sandal. It has a hole. And make James stop taking my things.”

Martha: “God, bring Abba back.”

The room went still.

Yeshua looked at the ceiling. His throat closed.

“That’s good, Martha. That’s honest. God hears that.”

James said nothing. James would not pray. James sat with his arms crossed and his mouth shut for four nights running and on the fifth night Yeshua did not make him stay.

In the evenings that followed, he tried giving them a way to begin. “Just the opening. You fill in the rest.”

He thought about it. What would Joseph have said. What did the children need. A frame. A structure. Something to hold the words the way a bowl holds water.

“Our Father,” he said. “Who is in heaven.”

“Ours left,” James said from the doorway.

The lamp guttered. Ruth shifted against Yeshua’s shoulder.

Yeshua looked at the ceiling. Then at his brother.

“That one left,” he said. “This one stayed.”

James studied him. Then sat down.

“Our Father who is in heaven,” Yeshua said again. “Hallowed be your name.”

“What does hallowed mean.” Simon.

“It means sacred. Set apart. It means when you say God’s name, you mean it.”

Simon nodded.

“Your kingdom come. Your will be done, on earth as it is in heaven.”

“Why do we have to say that.” James. Leaning against the wall now, not sitting, not standing.

“Because we forget.”

He said it and stopped there. He did not extend it. The children waited. He said: “Give us this day our daily bread.”

“Forgive us our debts, as we forgive our debtors.”

James’s head came up. Yeshua saw his brother hear it and hold it and say nothing.

“And lead us not into temptation, but deliver us from evil.”

Silence.

Simon closed his eyes and said the whole thing back, start to finish, with two words wrong and his fists clenched in concentration. Martha whispered it with him. Joseph Jr. mouthed it from the corner. James did not say it aloud. But his lips moved once, at the end, on the word evil, then stopped. He looked at Yeshua. A half-second.

Yeshua looked away. Gave him that.

The tax collector came in August.

A small man with a ledger and a way of looking at things as if measuring what they would bring. He had heard about Joseph’s death. He stood in the doorway longer than courtesy allowed. His eyes moved through the house before his feet did. The loom. The copper pot. The shelves. The oil lamp. He was pricing the room without putting numbers to anything.

“The assessment is overdue. With penalties.”

Yeshua showed him the accounts. Explained the situation. Asked for time.

“Time costs money.” The man walked in. He stopped at the bench. Ran his thumb along the joint where the apron rail met the leg. “Your father built my brother’s door years ago. The door is still square. The man knew his work.”

“Thank you.”

The collector did not move his hand from the joint.

“The work doesn’t pay the assessment.”

He stepped past Yeshua. He reached up and plucked the bottom string of the harp with one finger. The note hung in the room longer than the man’s attention. “That looks valuable.”

“It stays.”

“Everything finds a price eventually.”

“The harp stays.”

The man crossed to the corner. Knelt. Ran his thumb along the lid of the wooden case the way Joseph used to. Yeshua watched the hand. A stranger’s hand on the lid Joseph had oiled every month of Yeshua’s remembered life.

“The scriptures, then. Greek translation. Worth quite a bit.”

“You have until the Sabbath,” the collector said. “After that, whatever’s still here is mine.”

The man did not close the door behind him.

The lamp had burned down twice before Yeshua moved.

He stood and carried the case across the yard into the workshop. He set it on the bench, the rough sacking loose around it.

He folded the familiar sacking back.

The cedar was worn at the edges. The joints held. The iron clasp still caught unless he lifted the lid a little first. His thumb found the place his father’s thumb had polished.

He opened it.

He knew which scroll would loosen first, where a margin had darkened under his hand. He had learned his Greek here, with Joseph waiting while he sounded out the words.

He closed the lid.

He sat on the bench with the case across his knees in the dark.

The pressure behind his sternum did not press. It did not pull. It sat in him and was quiet in a way it had not been quiet since the Temple. He did not name what was being given to him in the quiet. He did not have a name for it.

He stood up.

On his fifteenth birthday he carried the case through the streets to the synagogue. It seemed heavier than it had at home.

The village watched him carry the scriptures. No one stopped him. No one helped.

“A maturity offering,” he said. “To the Lord.”

The chazan opened the lid slowly. He lifted the first scroll out as if the cedar might come apart in his hands. His own hand was trembling. It was the same hand that had rested on Yeshua’s shoulder at his father’s grave. The hand was still small for an old man and it shook on the cedar where Joseph’s hand had always returned.

“Your father used to bring this here.”

“It’s what my father would have wanted.”

The chazan did not look up from the scroll.

“It will stay here,” he said. “You will always be able to read it.”

Yeshua walked out of the synagogue.

He obtained more time from the collector. The debt remained.

On the first Sabbath after his fifteenth birthday, he stood before the congregation.

He had read Scripture before. Now he could conduct worship for the congregation.

The chazan had asked him weeks ago: would he lead the service.

He had said yes.

The synagogue was full. The carpenter’s son who had silenced the Temple scholars two years earlier. The boy who had held a family together. The young man who had just given away the most valuable thing he owned.

Yeshua stood before them. Leaner than he had been before his father’s death. Hands calloused from the work. Wearing a tunic Mary had let out twice.

He opened the scroll of the prophets. Found the passage.

And read.

Seek good and not evil that you may live, and so the Lord, the God of hosts, shall be with you.

His voice was thinner than he wanted it to be. But it did not shake.

What does the Lord require of you but to deal justly, love mercy, and walk humbly with your God.

He lowered the scroll. Looked out at them. The whole room had leaned toward him, every face waiting for the thing the carpenter’s son had held since the Temple.

The words rose the way they always rose. They sat behind his teeth, fully formed. The room would have held still for them.

“This is the word of the Lord,” he said.

And rolled the scroll closed. And sat down.

The chazan’s hands were trembling. He had known this would happen. He had not known it would feel like this.

He walked out of the synagogue into the bright afternoon and crossed the village square. People approached him after. Touched his sleeve. Asked for blessings. An old woman wept. A young father asked him to name his son.

He answered what could be answered. He kept walking.

Inside the workshop he closed the door.

He pressed his forehead against the bench. The cedar smell. The plane on the corner of the bench where he had left it the evening before. He put his palm against the limestone wall, as he had against the wall beside his mat the night his father had forbidden him to draw.

He stayed there until the shaking stopped.

He came out of the workshop into the late afternoon. Changed Ruth’s cloth. Warmed her milk. Sat in the workshop with the baby sleeping against his chest and the smell of cedar in the dark.

On the bench beside the lamp was a small carved animal he had not put there. A goat or a calf, it was hard to tell, made by a hand that was learning. He recognized the hand. He did not know when Joseph Jr. had left it. He picked it up. He turned it over.

He set it down by the lamp.

The answer finally came from Sepphoris. Joseph’s brothers had appealed the small sum the treasury offered. Now Antipas would decide.

Yeshua went to hear it.

Nothing was due. That was the ruling. Nothing for the work his father had done before the derrick fell.

He stood while the next petitioner was called.

On the road home he kept seeing the ledger. The days of work, the figures beside them. He had begun to imagine a small farm, room for the children and enough land to feed them. He had not told the little ones.

Mary was waiting when he reached the house.

“No,” he said.

She sat down.

For a while neither spoke. Then Amos called from the yard, and Yeshua went to see what he needed.

By October the words had settled. He wrote the family prayer down. Simon could still race through it faster than anyone, but sometimes he stopped now, as though he meant to be heard.

He kept the books. Every denarius tracked. The math never came out right. The orders had slowed in the months after Joseph died. A merchant named Tobias returned a cabinet with the doors hanging crooked and said nothing and Yeshua rehung them, and the second time was perfect, and Tobias paid half.

The clay jar on the high shelf was nearly empty. He had taken from it twice already to pay the wood merchant. He went up on the bench at the end of each workweek and lifted the lid and put back what little he could save from the week. He had taken to touching the lid when he came in at the end of the day. He had not meant to start.

One evening he told his mother.

“We need to sell the house Joseph owned on the other side of town. His half of it. That clears the debts and keeps us through winter.”

She looked at him from the far place where she had been living since Joseph died.

“And then.”

“Then I work harder.”

“You’re fifteen.”

“I know.”

She closed her eyes. When she opened them she looked at him. His mother. Here.

“You shouldn’t have to do this.”

“No. But I do.”

He sold Joseph’s half of the property for less than it was worth. The money paid the assessment and the oldest debts. What remained went back into the jar.

What the Bible saysWhat are the lost years of Jesus?